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23 November 寄 蓝天 那一汪清澈的深远
白云 那一朵朵的绵延 风中飘扬的旗子 五彩的梦幻 转轮依依是你的信仰与传说 心灵是如此的明净 时光久远 缓缓流淌 放弃那匆匆的脚步吧 轻轻的漫步在自然的怀抱里 跋涉 仅仅因为那一份虔诚 默默的守候 当月光洒满窗前 那升腾的思念与爱恋 22 September 法自然 想起一些人,想起一些事,仿佛已经遥远。埋藏最深的,在孤独寂寞的时候却是最亲近的。习惯了,在一份触动之余,只是旁观着人来人往的日日夜夜。幽默、玩笑、享受,如此陌生和不真实,却有许许多多的人前赴后继,即使最终只是一个善意的谎言。无法承担,宁愿不要去戳破。人之初,如此多的差异,何必苦苦追求。违着自己的本性,突围太过于周折与徒劳。法自然,从流水,浑金璞玉才是真。 16 September 《高考1977》你的你的不期而至 -- 那些父辈们曾经的足迹,总鼓舞我们继续前行,前赴后继。时代变迁,我们的追求不曾改变。回首往事,有那么一点点的沧桑,也有许许多多的感动。虽然我们出生 在那个年代之后,可是我们也曾经艰难,高考依然沉甸甸的充满期待和对于未来的寄托。我们拼了十分的气力,家人、兄弟、老师,一份份的感动与关怀让我们不曾 因为挫折而停留。不愿回首,因为有止不住的泪水。我们走过了,那段历史却依然弥足珍贵。接近而立之年,我们已能挑起家庭的责任;兄弟之间依然的相交、相 知;而对于曾经的恩师,我们却只能在这个节日后,有一声遥远的问候,送一个遥远的祝福。不管是珍惜还是已经淡漠,是他们在五尺讲台上的奉献才铸就了我们的 今天。十年树木,百年树人,我们应该向父辈们致敬,也该向老师们致敬。 31 Juli 跃思维的膨胀已经让大脑犹如爆炸的感觉,在长时间的活跃之后,在长时间的睡眠之后。So much of passion, so much of madness. 世界的光明与黑暗已经在交替中黯淡了光芒,追随着时间的脚步与感觉。沉迷,让你的光芒照亮工作、人生,放纵的思维超越时间与空间的限制,一瞬间,流淌的文字。沉默,一如既往的相随。沉默的思考,微笑,冰冷的话语,燃烧的心火与热情。What a combination. 召唤,在谁的心里彼此相应。拔开多少的怀疑与顾虑,看透时间的驾驭。Enjoy LIFE. 14 Juli Being TruthfulNo play, no game. Just being truthful to each other. That’s the fundamental for a relationship, no matter for friendship or for lovers. If one fails to play, whatever games applied on him/her will be definitely a failure in the end. Even though less fun as it is, it is the norms of life. Fantasy is barely the reality. 12 Juli 缅怀季老 题记:季老仙去,逝者已矣,其文在,其志存,其品格将传与后世。 简介:季羡林,字希逋,又字齐奘。著名的古文字学家、历史学家、东方学家、思想家、翻译家、佛学家、作家。他精通12国语言。曾任中国科学院哲学社会科学部委员、北京大学副校长、中国社科院南亚研究所所长。1911年8月6日出生于山东省临清市康庄镇,2009年07月11日早晨八时五十分左右在北京301医院病逝。。 经典语录,以飨同悲者: 对待一切善良的人,不管是家属,还是朋友,都应该有一个两字箴言:一曰真,二曰忍。真者,以真情实意相待,不允许弄虚作假;对待坏人,则另当别论。忍者,相互容忍也。 根据我的观察,坏人,同一切有毒的动植物一样,是并不知道自己是坏人的,是毒物的。我还发现,坏人是不会改好的。 好多年来,我曾有过一个“良好”的愿望:我对每个人都好,也希望每个人都对我好。只望有誉,不能有毁。最近我恍然大悟,那是根本不可能的。 时光流失,一转眼,我已经到了望九之年,活得远远超过了自己的预算。有人说,长寿是福,我看也不尽然。人活得太久,对众生的相,看得透透彻彻,反而鼓舞时少,叹息时多。 走运时,要想到倒霉,不要得意得过了头;倒霉时,要想到走运,不必垂头丧气。心态始终保持平衡,情绪始终保持稳定,此亦长寿之道。 自己生存,也让别的动物生存,这就是善。只考虑自己生存不考虑别人生存,这就是恶。 “要说真话,不讲假话。假话全不讲,真话不全讲。” “就是不一定把所有的话都说出来,但说出来的话一定是真话。” “我快一百岁了,活这么久值得。因为尽管国家有这样那样不可避免的问题,但现在总的是人和政通、海晏河清。” “我的家乡在山东。泰山的精神实际上就是中华民族的精神。” “最后两句话是——‘国之魂魄,民之肝胆,屹立东方,亿万斯年’。人民的灵魂,百姓的脊梁,中华民族大有前途。” 每个人都争取一个完满的人生。然而,自古及今,海内海外,一个百分之百完满的人生是没有的。所以我说,不完满才是人生。 西方采取的是强硬的手段,要“征服自然”,而东方则主张采用和平友好的手段,也就是天人合一。要先于自然做朋友,然后再伸手向自然索取人类生存所需要的一切。宋代大哲学家张载说:“民,吾同胞,物,吾与也。” 你们的生命只有和民族的命运融合在一起才有价值,离开民族大业的个人追求,总是渺小的。 做人要老实,学外语也要老实。学外语没有什么万能的窍门。俗语说:书山有路勤为径,学海无涯苦作舟。”这就是窍门。 血色浪漫中的陕西民歌民歌 无论质朴抑或直白 在那沉淀的沧桑与情感中 是自然的风土人情 08 Juni 流水在大自然的轻缓与柔美里 最美妙的歌声 穿越时空的音响 用那缠绵的身段 环绕 那种穿透灵魂的轻灵 回音 滴水而成的钟鼓 细雨里的摇滚 舞动的 石上山涧的交响乐章 得与失 何处寻一汪深潭 震撼的休止 缓缓而出 徐徐风起 吹皱的涟漪与春情 逝去的韶华 随波追逐明日的浪花 23 Mai 兵论之将才 带兵之人,第一要才堪治民;第二要不怕死;第三要不急急名利;第四要耐受辛苦。治兵之才,不外公、明、勤:不公不明,则兵不悦服;不勤,则营务巨细皆废弛不治。故第一要务在此。不怕死,则临阵当先,士卒乃可效命。故次之。为名利而出者,保举稍迟则怨,稍不如意则怨;与同辈争薪水,与士卒争毫厘。故又次之。身体赢弱者,过劳则病;精神短乏者,久用则散。故又次之。四者似过于求备,而苟阙其一,则万不可带兵。故吾谓带兵之人,须智深勇沉、文经武纬之才。数月以来,梦想以求之,焚香以祷之,盖无须臾或忘诸怀。大抵有忠义血性,则四者相从以俱至;无忠义血性,则貌似四者。终不可恃。 治公司如治兵,同理。 16 Mai Steven Weinberg: Four golden lessons -Even though at the bottom of my heart, I still hold the quest for mathematics or operation research. I am aware of the fact that I have been in industry for almost two years. Despite of the difficulties I have been through, I just cannot find myself being in a state of settling down for research. Anyway below is an article I recently read about, I hope it would be helpful for those who are still holding on to research and who are about to start their journey. Steven Weinberg: Four golden lessons When I received my undergraduate degree — about a hundred years ago — the physics literature seemed to me a vast, unexplored ocean, every part of which I had to chart before beginning any research of my own. How could I do anything without knowing everything that had already been done? Fortunately, in my first year of graduate school, I had the good luck to fall into the hands of senior physicists who insisted, over my anxious objections, that I must start doing research, and pick up what I needed to know as I went along. It was sink or swim. To my surprise, I found that this works. I managed to get a quick PhD — though when I got it I knew almost nothing about physics. But I did learn one big thing: that no one knows everything, and you don't have to. Another lesson to
be learned, to continue using my oceanographic metaphor, is that while
you are swimming and not sinking you should aim for rough water. When I
was teaching at the Massachusetts Institute of Technology in the late
1960s, a student told me that he wanted to go into general relativity
rather than the area I was working on, elementary particle physics,
because the principles of the former were well known, while the latter
seemed like a mess to him. It struck me that he had just given a
perfectly good reason for doing the opposite. Particle physics was an
area where creative work could still be done. It really was a mess in
the 1960s, but since that time the work of many theoretical and
experimental physicists has been able to sort it out, and put
everything (well, almost everything) together in a beautiful theory
known as the standard model. My advice is to go for the messes — that's
where the action is. My
third piece of advice is probably the hardest to take. It is to forgive
yourself for wasting time. Students are only asked to solve problems
that their professors (unless unusually cruel) know to be solvable. In
addition, it doesn't matter if the problems are scientifically
important — they have to be solved to pass the course. But in the real
world, it's very hard to know which problems are important, and you
never know whether at a given moment in history a problem is solvable.
At the beginning of the twentieth century, several leading physicists,
including Lorentz and Abraham, were trying to work out a theory of the
electron. This was partly in order to understand why all attempts to
detect effects of Earth's motion through the ether had failed. We now
know that they were working on the wrong problem. At that time, no one
could have developed a successful theory of the electron, because
quantum mechanics had not yet been discovered. It took the genius of
Albert Einstein in 1905 to realize that the right problem on which to
work was the effect of motion on measurements of space and time. This
led him to the special theory of relativity. As you will never be sure
which are the right problems to work on, most of the time that you
spend in the laboratory or at your desk will be wasted. If you want to
be creative, then you will have to get used to spending most of your
time not being creative, to being becalmed on the ocean of scientific
knowledge. Finally,
learn something about the history of science, or at a minimum the
history of your own branch of science. The least important reason for
this is that the history may actually be of some use to you in your own
scientific work. For instance, now and then scientists are hampered by
believing one of the over-simplified models of science that have been
proposed by philosophers from Francis Bacon to Thomas Kuhn and Karl
Popper. The best antidote to the philosophy of science is a knowledge
of the history of science. More
importantly, the history of science can make your work seem more
worthwhile to you. As a scientist, you're probably not going to get
rich. Your friends and relatives probably won't understand what you're
doing. And if you work in a field like elementary particle physics, you
won't even have the satisfaction of doing something that is immediately
useful. But you can get great satisfaction by recognizing that your
work in science is a part of history. Look back 100 years, to 1903. How important is it now who was Prime Minister of Great Britain in 1903, or President of the United States? What stands out as really important is that at McGill University, Ernest Rutherford and Frederick Soddy were working out the nature of radioactivity. This work (of course!) had practical applications, but much more important were its cultural implications. The understanding of radioactivity allowed physicists to explain how the Sun and Earth's cores could still be hot after millions of years. In this way, it removed the last scientific objection to what many geologists and paleontologists thought was the great age of the Earth and the Sun. After this, Christians and Jews either had to give up belief in the literal truth of the Bible or resign themselves to intellectual irrelevance. This was just one step in a sequence of steps from Galileo through Newton and Darwin to the present that, time after time, has weakened the hold of religious dogmatism. Reading any newspaper nowadays is enough to show you that this work is not yet complete. But it is civilizing work, of which scientists are able to feel proud. (Steven Weinberg,Department of Physics, the University of Texas at Austin, Texas 78712, USA. This essay is based on a commencement talk given by the author at the Science Convocation at McGill University in June 2003.)12 Mai 那年往事 追忆或遗忘 都已经是昨天 是否 睹物思人 那一丝如流水涓涓 静静流过, 微波荡起的旖旎缱绻 在黄昏傍晚 悄悄升起一缕细长思念 是否 物是人非 桃花依旧的红颜 隐隐的 陌陌轻烟 相随,何处寻找那一份心动的挂牵 一如既往的 平凡 最是一纸水墨 点点 洒落窗前 青灯摇曳早入眠 28 April 从两只奶牛来看各种社会制度和各国公司的经营方式SOCIALISM You have 2 cows. You give one to your neighbor. COMMUNISM You have 2 cows. The State takes both and gives you some milk. FASCISM You have 2 cows. The State takes both and sells you some milk. NAZISM You have 2 cows. The State takes both and shoots you. BUREAUCRATISM You have 2 cows. The State takes both, shoots one, milks the other, and then throws the milk away...。 TRADITIONAL CAPITALISM You have two cows. You sell one and buy a bull. Your herd multiplies, and the economy grows. You sell them and retire on the income. SURREALISM You have two giraffes. The government requires you to take harmonica lessons. AN AMERICAN CORPORATION You have two cows. You sell one, and force the other to produce the milk of four cows. Later, you hire a consultant to analyse why the cow has dropped dead.。 ENRON VENTURE CAPITALISM You have two cows. You sell three of them to your publicly listed company, using letters of credit opened by your brother-in-law at the bank, then execute a debt/equity swap with an associated general offer so that you get all four cows back, with a tax exemption for five cows. The milk rights of the six cows are transferred via an intermediary to a Cayman Island Company secretly owned by the majority shareholder who sells the rights to all seven cows back to your listed company. The annual report says the company owns eight cows, with an option on one more. You sell one cow to buy a new president of the United States, leaving you with nine cows. No balance sheet provided with the release. The public then buys your bull. A FRENCH CORPORATION You have two cows. You go on strike, organise a riot, and block the roads, because you want three cows. A JAPANESE CORPORATION You have two cows. You redesign them so they are one-tenth the size of an ordinary cow and produce twenty times the milk. You then create a clever cow cartoon image called 'Cowkimon' and market it worldwide. A GERMAN CORPORATION You have two cows. You re-engineer them so they live for 100 years, eat once a month, and milk themselves. AN ITALIAN CORPORATION You have two cows, but you don't know where they are.。You decide to have lunch. A RUSSIAN CORPORATION You have two cows. You count them and learn you have five cows.。You count them again and learn you have 42 cows. You count them again and learn you have 2 cows.You stop counting cows and open another bottle of vodka. A SWISS CORPORATION You have 5000 cows. None of them belong to you. You charge the owners for storing them. A CHINESE CORPORATION You have two cows. You have 300 people milking them. You claim that you have full employment, and high bovine productivity. You arrest the newsman who reported the real situation. AN INDIAN CORPORATION You have two cows. You worship them. A BRITISH CORPORATION You have two cows. One is mad the other has foot and mouth. AN IRAQI CORPORATION Everyone thinks you have lots of cows. You tell them that you have none. No one believes you, so they bomb the **** out of you and invade your country. You still have no cows, but at least now you are part of Democracy.... AN AUSTRALIAN CORPORATION You have two cows. Business seems pretty good. You close the office and go for a few beers to celebrate. A NEW ZEALAND CORPORATION You have two cows. The one on the left looks very attractive. 19 April 无题生命中总有起起伏伏,生活里多是磕磕碰碰,人生如此。随着阅历的增长,就成了生活的常态。我们从诧异、愤怒抑或喜悦中趋向平静,淡看生活,静面人生。 一切如初,一切如往,在骨子里我们总向往那种相忘于江湖的朴实无华和淡雅情致,然而在生活中我们依然努力的出世入道。或隐或显,无为或有为,淡然的矛盾着,冲突却又中庸。 曾经有无奈,满怀的关切却无能为力。无论怎样的呐喊,只在空寂间回荡。时间消磨了心性,却演练了韧力。不管怎样羸弱的身躯,总能挑起大山的重量。不管怎样的艰难困苦,总能挺起胸膛,坚定而有力,迈步向前。他们犹如这大山,张开臂膀,撑起我们的蓝天。松间明月石上泉,山的气度抚平了心境。看惯了世态,看淡人生,有我无我,境界由心,先学而后道。 曾经是等待,焦急的徘徊。不确定,那无边的猜测弥漫开来,犹如急湍,在波浪中翻腾,收不住,拢不了。挣扎抑或逃脱,顺流而下还是激流勇进。耐住了,忍下了,乘风拍浪,也可以随心所欲。生之根本不过三餐,食之一口,饮之一瓢,不急不慢,不愠不火,柔如水,淡如烟。看轻了世事种种,看破了红尘点点。是去是留,相遇相知,随心随缘随意。沧海一粟,轻轻来而又轻轻去。心诚,知足而常乐。 所以生者,生而有道;所以往者,无憾无悔。此本无常亦有常。 信仰“只有通过绝望,通过苦难,通过痛苦和无尽的磨练,才能达至信仰。信仰不是非理性的、伤感的、情绪化的、自生自发的。信仰是经历严肃的思考和学习、严格的训练、完全的清醒和节制、谦卑、将自我服从于一个更高的绝对意愿的结果……每个人都可能获得信仰。因为每个人都知道绝望。” -德鲁克 人生的修炼,用绝望的烈火燃烧、融化、铸造,用苦难的锤锻造,千锤百炼才成就生命的锋芒、光泽、气质。 19 März Living with Mathematics 1) Mysterious number 6174 2) Symmetry rules 3) Graphical methods I: Slug wars 4) Graphical Methods II: The return of the slime 5) Graphical methods III: the slugs bounce back 6) If you can't bend it, model it! 7) Gödel and the limits of logic 8) Music and Euclid's algorithm 9) Defying gravity: The uphill roller 10) Unveiling the Mandelbrot set 07 März 秦腔1)秦腔,秦腔又称乱弹,源于西秦腔,流行于我国西北地区的陕西、甘肃、青海、宁夏、新疆等地,又因其以枣木梆子为击节乐器,所以又叫“梆子腔”。以前还是在交大的时候,是从收音机里喜欢上了秦腔。喜欢那种原汁原味的粗犷与质朴。陕甘情怀一在戏-秦腔,一在歌-信天游。西部虽然略显贫瘠,但是这曲调里的苍凉悠远,朴实烈烈。前些天还在看《大秦帝国》,而这秦腔的吼声里我们依然隐隐听到那呐喊,“纠纠老秦,共赴国难”。 2)《秦腔》,贾平凹长篇小说。不得佩服贾平凹对农村生活的观察之深刻,叙事之老练。农村的事情细小琐碎而又错综复杂。能够纵横驰骋而又游刃有余者不多。前有陈忠实的《白鹿原》,后有贾平凹的《秦腔》,两部都如同农村的的史诗,见证了历史的变迁,写就一部时代的挽歌。 话剧《白鹿原》
This is definitely a masterpiece. 05 März Auld Lang SyneBurns’ original Scots verse[1] Should auld acquaintance be forgot,
And surely ye’ll be your pint-stowp !
We twa hae run about the braes,
We twa hae paidl’d i' the burn,
And there’s a hand, my trusty fiere !
----------------------- The gold old times, how come it past so fast, left only the ever-lasting trust. Just cannot help it, I love the lyrics and its melody, it is gorgeous. |
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